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Source : © European Union, 2025 - EP

President Metsola opened the 8-11 September plenary session in Strasbourg with a minute of silence to remember lives lost in various tragedies in the EU and its neighbourhood.

Source : © European Union, 2025 - EP

President Metsola opened the 8-11 September plenary session in Strasbourg with a minute of silence to remember lives lost in various tragedies in the EU and its neighbourhood.

Source : © European Union, 2025 - EP

President Metsola opened the 8-11 September plenary session in Strasbourg with a minute of silence to remember lives lost in various tragedies in the EU and its neighbourhood.

Source : © European Union, 2025 - EP

Le Conseil constitutionnel a dévoilé ce lundi 8 septembre la liste définitive des candidats à l’élection présidentielle du 25 octobre 2025. Retrouvez dans ce guide toutes les informations concernant ce scrutin.

Credit: brutto film / shutterstock.com

By Anna Naupa
Sep 8 2025 (IPS)

 
Globally, there is a 0.36% deterioration in average levels of peacefulness, as more countries are increasing their levels of militarisation against the backdrop of rising geopolitical tensions, increasing conflict, and rising economic uncertainty.

But this statistic omits most Pacific island countries. In 2025, only three are ranked by the Global Peace Index (GPI): New Zealand in 3rd place, Australia in18th and Papua New Guinea ranking 116th out of 163 nations.

As regional dialogue about an ‘Ocean of Peace’ concept advances, a dedicated Pacific Peace Index—as suggested by Solomon Islands’ Professor Transform Aqorau at the July 2025 Pacific Regional and National Security Conference—might provide additional form to an evolving political dialogue amongst Pacific Islands Forum member states.

But, how is Pacific peace defined? How might our own Pacific measure of peacefulness complement existing efforts to safeguard peace and security in the region?

What is Pacific Peace?

Peace is more than the absence of conflict or violence; it is a global public good that enables people to live full, healthy and prosperous lives without fear.

“Peace must serve the people, not geopolitics, not elites in the region, not distant interests,” Professor Aqorau says, in articulating a vision for Pacific peace. Peace must also tackle broader factors affecting safety and wellbeing across the Pacific, particularly for women and vulnerable populations, says Fiji’s Shamima Ali.

Peace and development are two sides of the same coin. The Pacific 2050 Strategy for a Blue Pacific Continent places peace alongside harmony, security, social inclusion, and prosperity, as a key element for attaining free, healthy, and productive lives for Pacific peoples. Delivering Pacific peace, therefore, entails securing well-being; protecting people, place and environment; advancing development; and securing futures for present and future generations, the latter efforts entailing climate action and protection of sovereignty.

While global indices are variably critiqued for omissions of Pacific Islands data, unilateral development and indicator bias, poorly contextualized methodologies, or the significant resourcing required to produce Pacific datasets, indices can nonetheless usefully inform policy-makers.

What could a Pacific Peace Index measure?

The current starting point for measuring and monitoring peace in the region is found in the form of existing country commitments to the United Nations Sustainable Development Goal 16 (the ‘Peace Goal’).

The Pacific Roadmap for Sustainable Development has contextualised eight SDG 16 indicators for regional reporting that address experiences of violence, access to justice, civil registration and legal identity, transparency of public expenditure, and public access to information and views on participation in decision-making processes.

In 2022, a regional monitoring report led by the Pacific Islands Forum Secretariat found that limited data availability for SDG16 hampered measurement of progress in the Pacific. This is broadly reflective of global trends, where investment is needed in further data generation efforts and statistical capacity to measure SDG 16.

The report also found that the Pacific was regressing on advancing effective institutions, transparency, and accountability.

But are SDG16’s Pacific contextualised indicators sufficient to meet the expectations of the Boe Declaration on Regional Security and the Pacific 2050 Strategy’s Peace and Security pillar? Can this type of reporting serve as a potential proxy ‘Pacific Peace Index’?

While answers to these questions are both technical and political in nature, there are two things to keep in mind:

1) Peace has deep roots in Pacific social and cultural structures

Despite close alignment with regional strategies, the current SDG 16 contextualised indicators do not encapsulate the depth of a Pacific vision for peace.

Pacific Islands Countries’ policy commitments to aspects of peace are well-documented. Each year new initiatives are announced that respond to an expanded concept of security, ranging from traditional security cooperation to tackling gender-based violence, climate mitigation and humanitarian assistance or investing in democratic processes.

But, knowledge gaps remain about the contribution of locally driven peace initiatives to national and regional efforts, and how these contribute to overall Pacific well-being. Addressing these gaps allows for a more comprehensive telling of an aggregated Pacific narrative of peace, which could be factored into a Pacific Peace Index. For example, peace-building dialogues following the Bougainville crisis, Solomon Islands’ ethnic tensions, and series of Fiji coups have highlighted the important contributions of locally-driven approaches, including drawing on traditional dispute resolution.

2) Telling a story of purposeful peace

Yet, Pacific peace is more than a collection of discrete data points and time-bound security-related projects. Peace is an evolving process, it is future-oriented and a proactive, purposeful exercise.

Pacific Islands Forum Secretary-General Baron Waqa has stressed that peace must be “anchored in sovereignty, resilience, inclusion and regional solidarity.” Many Pacific scholars agree, arguing that there is no real peace without addressing longstanding issues of colonisation, militarisation, restricted sovereignty and justice, which continue to bear on many Pacific islanders.

To tell a regional story means connecting, for example, Tuvalu’s international statehood recognition, the recent landmark ICJ advisory opinion on climate change, the nuclear legacies in the region, political instability, elections, and well-being measures, to the region’s vision of peace. Combined, we can then begin to grasp all the elements that contribute to a cumulatively peaceful region.

So, where to from here?

Another tool is the Positive Peace Index which measures the ‘attitudes, institutions and structures that sustain and create peaceful societies’. It assesses socio-economic development, justice, good governance and effective institutions, inclusion, resilience and diplomacy. A Pacific Peace Index could adapt this to incorporate Pacific indigenous philosophies of peace and values of social cohesion, well-being and reconciliation that are absent from existing global indices, for example, and track the region’s journey, disaggregated by country.

Multi-country indices demand considerable capacity so a State of Pacific Peace assessment may instead offer a simpler option. This could entail a dedicated section in the existing Pacific Regional Security Outlook report produced by regional organisations. Alternatively, the region’s academic institutions (e.g. via Track 2 mechanisms) could be invited to assist. Investing in peace summits also provides the opportunity for ongoing regional peace dialogue.

The emphasis, however, must be on building, not duplicating, existing regional mechanisms.

The opportunity of a Pacific Peace Index would be in owning and telling a coherent peace narrative that: a) bridges security and development and, b) reflects how the peace interests and dignity of Pacific peoples are being upheld over time.

As political dialogue about a Pacific ‘Ocean of Peace’ evolves, Pacific peoples’ visions of peace must drive any framing and subsequent action. Professor Aqorau offers further wisdom: ” Our peace should not depend on choosing sides, but on asserting our needs, on our terms and on our collective aspirations.”

Related articles:
Peacebuilding: The Missing Peace in COP30 Climate Ambition

Climate Change in Pasifika Relational Itulagi

Anna Naupa is a ni-Vanuatu PhD candidate at the Australian National University.

This article was issued by the Toda Peace Institute and is being republished from the original with their permission.

IPS UN Bureau

 

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Die EU-Handels- und Agrarkommissare Maroš Šefčovič und Christophe Hansen reisen diese Woche nach Neu-Delhi, um die Verhandlungen über ein Handelsabkommen mit Indien voranzutreiben – besonders der Agrarsektor sorgt für Hürden.

Die Abteilung Staat (Public Economics) des Deutschen Instituts für Wirtschaftsforschung (DIW Berlin) sucht zum nächstmöglichen Zeitpunkt eine

studentische Hilfskraft (w/m/div)

(für 10 Wochenstunden)

Die am DIW Berlin angesiedelte forschungsbasierte Infrastruktureinrichtung Sozio-oekonomisches

Panel (SOEP) sucht zum nächstmöglichen Zeitpunkt

eine studentische Hilfskraft (w/m/div)

(für 10 Wochenstunden)

Die am DIW Berlin angesiedelte forschungsbasierte Infrastruktureirnichtung Sozio-oekonomisches Panel (SOEP) ist eine der größten und am längsten laufenden multidisziplinären Panelstudien weltweit, für die derzeit jährlich etwas 30.000 Menschen in knapp 15.000 Haushalten befragt werden. Das SOEP hat den Anspruch den gesellschaftlichen Wandel zu erfassen und steht immer neuen vielfältigen Themen- und Aufgabenfeldern gegenüber.

Alles deutet darauf hin, dass François Bayrou am Montagabend nicht mehr Premierminister Frankreichs sein wird. Präsident Emmanuel Macron steht damit vor schwierigen Entscheidungen – und Frankreich vor unruhigen Tagen.

Obwohl sie eine wesentliche Rolle in der globalen Lieferkette für Palmöl spielen und die regionale und nationale Wirtschaft unterstützen, werden Kleinbauern, die Ölpalmen anbauen, in den Mainstream-Diskussionen nur am Rande erwähnt.

Der Klimawandel ist nicht die einzige Ursache für Spaniens Brände. Auch andere Faktoren verschärfen die Lage – und die sind politisch beeinflussbar.

Monday 8 September

Source : © European Union, 2025 - EP

Monday 8 September

Source : © European Union, 2025 - EP

Monday 8 September

Source : © European Union, 2025 - EP

Next AFET committee meeting will be held on:

• Monday 22 and Tuesday 23 September, room SPAAK (3C50), Brussels

Meetings are webstreamed with the exception of agenda items held "in camera".

AFET - DROI calendar of meetings 2025
Meeting documents
Webstreaming
Source : © European Union, 2025 - EP

Next AFET committee meeting will be held on:

• Monday 22 and Tuesday 23 September, room SPAAK (3C50), Brussels

Meetings are webstreamed with the exception of agenda items held "in camera".

AFET - DROI calendar of meetings 2025
Meeting documents
Webstreaming
Source : © European Union, 2025 - EP

Doch der Weg ist lang., Mit ihrer Milliardenbuße gegen Google hat die EU-Kommission ein Zeichen gesetzt: Europa ist entschlossen, seine Wettbewerbsregeln konsequent durchzusetzen. Dies ist ein wichtiger Schritt in die richtige Richtung, wird jedoch allein nicht ausreichen. Nun müssen auch wirksame Lösungen für die ...

Half of Afghanistan's population – the women – have been pushed out of public life by the Taliban. Credit: Learning Together.

By External Source
KABUL, Sep 8 2025 (IPS)

In recent weeks, the walls of the Afghan capital have been plastered with slogans about women’s hijab: “Unveiling is a sign of ignorance”; “Hijab is a father’s honour and the pride of Muslims”.

They are messages from the Ministry for the Promotion of Virtue and Prevention of Vice, created to enforce the Taliban’s strict interpretation of Islamic rule on Afghanistan. Women, once again, are at the sharp end of it all.

Presented as efforts to uphold public morality, the slogans have instead weighed heavily on the mental and emotional well-being of women.

 

Walls That Echo Fear, Not Faith

Many women complain that the constant messaging makes them feel anxious and unsafe. Even those who are fully dressed up in hijab in accordance with the law have become fearful of stepping outside the house, not because of what they are wearing, but because the atmosphere has become so tense and judgmental. When they see slogans staring down at them from the walls, they “echo fear not faith”.

Women are not allowed to wear perfume; laugh out loud or speak openly in front of men. They must not interact with men who are either non-relatives or non-Muslims and are required to always walk with a male guardian in public

Parwin, a young woman traveling on a city bus with her mother, recalls a time when the walls of Kabul were covered with colorful murals promoting women’s rights, peace, freedom, and equality. She said, “Sadly, the Taliban have wiped those away and replaced them with messages that put limits on women”, she complains.

“What women need more than ever is more education not slogans that only scare them”, says Parwin.

Instead, after four years of living under Taliban rule women continue to live with fear, deprivation, and many restrictions.

Maliha, another Kabul resident, raised her concerns over a steady increase in the number of restrictions women now face: women are not allowed to wear perfume; laugh out loud or speak openly in front of men. They must not interact with men who are either non-relatives or non-Muslims and are required to always walk with a male guardian in public.

She said, “Women are born free and should not be cut off from the rest of society. These restrictions do not protect us. Rather, they push us out and exclude us from community life”.

The Taliban came with promises of ‘preserving Islamic values,’ but instead of respecting women’s dignity as recognized in Islam, they have subjected them to repression and exclusion.

Islam recognizes the dignity of women and grants them the right to work, participate in society and to have an education. Using religious values as a tool to suppress women only presents a harsh and unjust image of the faith.

Instead of focusing on dress codes and restrictions, the government should be helping women who have no home. They should be supporting widows and women with nowhere to turn to—by providing them shelter, jobs, and a way to live with dignity.

 

Restrictions That Have Paralized Life

Four years after the Taliban returned to power in Afghanistan, life has only gotten harder for Afghan women. From the beginning, strict rules were put in place to limit their freedom and instead of easing up, those restrictions have only grown tighter.

Girls are banned from attending school after six grade or university. Women are no longer allowed to work outside their homes. In effect, half the population has been pushed out of public life.

In response to these criticisms, the spokesperson for the Ministry for the Promotion of Virtue and Prevention of Vice told the media that these slogans are a way to promote Islamic morals.

But in reality a law passed last year with 35 articles severely restrict women’s personal freedoms.

Afghan women today are living without basic rights, and in an unsafe and deeply stressful environment.

If the Taliban continue with the policies of shutting women off women from the rest of society, it not only threatens the future of an entire generation of women, it also holds back progress and development of the whole country.

 

Excerpt:

The author is an Afghanistan-based female journalist, trained with Finnish support before the Taliban take-over. Her identity is withheld for security reasons