Africa

The disruption of oil and gas supplies from the Middle East is compounding the impacts of the Trump administration's tariffs.

External threats have prompted India’s enhanced military presence and upgradation of infrastructure along the Siliguri Corridor and in the Northeast.

His main asset is a “rather limited sense of ego,” one EU diplomat said

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If confirmed, the trip to Beijing would be To Lam's first since his historic appointment as state president earlier this week.

Despite measurable gains, the Greek pharma industry warns the country's clinical trial ecosystem still needs stronger incentives and structural reform to reach its full potential

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Israel said it did not consider Lebanon covered by the Iran-US two-week truce

Ex-President Yahya Jammeh's 22-year rule was known for enforced disappearances and extrajudicial killings.

Retour sur la réaction de la Raddho (Rencontre africaine pour la défense des droits de l'homme) après le décès de Vigario Luis Balanta, un militant de la société civile critique de la junte au pouvoir en Guinée-Bissau. Il a été retrouvé mort mardi 31 mars 2026. L'ONG de défense des droits humains, basée à Dakar, exprime « sa profonde consternation » et livre de nouvelles informations sur l'affaire. Dans le communiqué de la Raddho, on peut lire que « Vigario Luis Balanta a été enlevé lors d'une conférence de presse publique, puis emmené dans un commissariat de police, (…) avant que son corps ne soit retrouvé sans vie ». Mouhamadou Seck, le secrétaire général de la Raddho, est l'invité d'Afrique Midi.

By James Alix Michel
VICTORIA, Seychelles, Apr 8 2026 (IPS)

We live in a century of extraordinary achievement.

Humanity has split the atom, mapped the genome, and sent astronauts to the Moon, with plans now underway to reach Mars. Our knowledge has expanded, our tools have become more powerful, and our capacity to shape the world around us exceeds anything previous generations could have imagined. We communicate instantaneously across continents, diagnose diseases earlier, monitor climate patterns in real time, and design artificial intelligences that can aid in everything from medicine to climate modelling.

James Alix Michel

And yet, for all this advancement, we are caught in a troubling paradox.

We possess the means to protect our planet, restore degraded ecosystems, and build a future that is regenerative and sustainable. The Earth still holds enough resources to feed, shelter, and nourish every person on it.

The science is clear, the solutions are known, and the pathways are increasingly understood. We know how to phase out the most damaging fossil fuels, how to design circular economies, and how to restore forests and oceans on a large scale. The question is not whether we can heal, but whether we choose to.

Instead of using this knowledge to nurture life, we spend trillions on weapons, war, and systems of domination. We continue to refine instruments of destruction with the same ingenuity that once helped us survive as hunter gatherers.

From spears and arrows to missiles and nuclear arsenals, technology has evolved far faster than our moral imagination. The same species that can design satellites and decode life itself is also capable of perfecting the means to erase itself. We have turned our curiosity into a danger when it is not paired with humility.
War has become normalised. We export violence beyond our borders, fuel conflicts in distant lands, and justify the dehumanisation of others in the name of power, ideology, or fear.

In doing so, we risk losing sight of what it means to be human: to care, to share, to protect, and to build together. Our intelligence has grown, but our ethics have often lagged behind. We have impressive control over external environments, yet we struggle to govern our own impulses—greed, resentment, the desire for domination over cooperation.

We still behave as if survival depends on conquest, as though strength is measured by the capacity to destroy rather than by the courage to cooperate.

In that sense, humanity is trapped between two identities: one capable of profound creativity and compassion, and another still governed by ancient instincts of greed, lust for power, and tribal dominance.

We have evolved in technology, but not always in spirit. We built institutions meant to protect rights and distribute justice, yet those very institutions are often weaponised or hollowed out by self interest.

The Earth is still rich enough to nourish us all. The ocean still teems with life, the land can still grow food, and the air can still be cleansed. We have the tools to live in balance, instead of in excess. We can choose renewable energy systems that do not poison our skies, farming practices that restore soil instead of depleting it, and urban designs that integrate nature instead of paving it over.

The problem is not scarcity, but choices—choices that prioritise short term gain over long term survival, accumulation over equity, and fear over trust.

If humanity is to truly evolve, it must move beyond the old logic of domination and embrace a new ethic of stewardship. This is not a soft or sentimental vision. It is a hard, practical necessity if we want civilisation to continue.

Stewardship means recognising that power is not only the ability to control, but the responsibility to protect. It means designing economies that reward regeneration, not extraction; diplomacy that favours mediation over militarisation; and education systems that nurture empathy as much as efficiency.

Progress cannot be measured only by how far we can reach into space, or how fast we can compute. It must be measured by how well we can care for the planet and for one another. It must be measured by how peacefully we resolve our differences, how fairly we share resources, and how seriously we protect the rights of future generations.

True progress is the transition from a species that merely adapts to its environment, to one that consciously shapes it for the benefit of all life, not just a privileged few.

We have not lost our humanity. We have only forgotten it.
The challenge now is to rediscover it—not as a romantic ideal, but as a practical imperative.

In a world capable of such beauty, creativity, and connection, the only true insanity is the choice to destroy rather than to heal, to dominate rather than to share, and to fear rather than to love.

After all, the moon and the stars will remain, no matter how we choose; what is at stake is whether we will still be worthy of the Earth we were given.

That is the real test of our century. And it is one we must pass together.

IPS UN Bureau

 

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