Sa Majesté OUNTAMBA Roi du Gulmu ;
La grande famille Yabinpargou à Tikonti, secteur 9 de Fada ;
La grande famille THIOMBIANO Damondougou André à Fada N'Gourma, Ouagadougou, Bobo-Dioulasso, en France et alliés ;
La grande famille OUOBA
Kpana Défaye à Diapagpa/Tapoa,Fada N'Gourma, Ouagadougou, Bobo-Dioulasso et alliés ;
Monsieur THIOMBIANO André Félix et enfants.
Remercient tous ceux qui, de près ou de loin ont manifesté leur compassion à travers des soutiens multiples et multiformes à leur endroit lors du rappel à Dieu de leur épouse, mère,grande-mère, soeur , belle-mère, belle-sœur, tante, fille et petite-fille,
Madame THIOMBIANO/OUOBA Miaba Pascaline, décès survenu le jeudi 02/10/2025 à l'hôpital Yalgado de Ouagadougou de suite d'une courte maladie et son enterrement le 07/10/2025 au cimetière de Tabtenga.
Les familles THIOMBIANO et OUOBA vous traduisent toute leur reconnaissance et souhaitent que le Dieu miséricordieux et Tout-puissant rende à chacun au centuple le mérite de ses bienfaits.
« L'éternel est près de ceux qui ont le cœur brisé. Et il sauve ceux qui ont l'esprit dans l'abattement » Psaume 34 : 18
Mit Abkommen wie Mercosur und Initiativen im Asien-Pazifik-Raum kann Deutschland wirtschaftliche Abhängigkeiten verringern. Die Kolumne „Gastwirtschaft“.
Mit Abkommen wie Mercosur und Initiativen im Asien-Pazifik-Raum kann Deutschland wirtschaftliche Abhängigkeiten verringern. Die Kolumne „Gastwirtschaft“.
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The Matanza Riachuelo River in Buenos Aires—long considered one of the world’s most polluted waterways—became the focus of a landmark 2006 Supreme Court ruling mandating its restoration in the name of environmental justice. !is article examines how that mandate unfolded through the lens of political ecology and environmental justice. Drawing on ethnographic research, we show how judicial orders and technocratic planning translated global imaginaries of “green corridors” into local interventions, as state actors interpreted and operationalized notions of risk and justice in ways that often displaced riverine dwellers. These interventions deepened inequality by neglecting residents’ territorial ties, everyday practices, and right to remain. We highlight how technocratic planning sidelined vulnerable populations and how communities resisted through claims to rootedness and in situ re-urbanization. Building on Latin American scholarship, the article demonstrates that restoration framed solely as ecological repair risks reproducing social inequities. We argue that river restoration must embrace governance frameworks that center a'ected populations, integrate ecological goals with social equity, and advance justice as recognition, participation, and distribution.
The Matanza Riachuelo River in Buenos Aires—long considered one of the world’s most polluted waterways—became the focus of a landmark 2006 Supreme Court ruling mandating its restoration in the name of environmental justice. !is article examines how that mandate unfolded through the lens of political ecology and environmental justice. Drawing on ethnographic research, we show how judicial orders and technocratic planning translated global imaginaries of “green corridors” into local interventions, as state actors interpreted and operationalized notions of risk and justice in ways that often displaced riverine dwellers. These interventions deepened inequality by neglecting residents’ territorial ties, everyday practices, and right to remain. We highlight how technocratic planning sidelined vulnerable populations and how communities resisted through claims to rootedness and in situ re-urbanization. Building on Latin American scholarship, the article demonstrates that restoration framed solely as ecological repair risks reproducing social inequities. We argue that river restoration must embrace governance frameworks that center a'ected populations, integrate ecological goals with social equity, and advance justice as recognition, participation, and distribution.